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Retired educator/psychotherapist.

NW Missouri Indians – Part IV

The term Indian is an import from European languages, originating in North America in the 15th century. It is commonly understood that when Christopher Columbus sailed west from Europe, he was attempting to land on the Asian continent of India. Consequently, when Columbus landed in the Caribbean, he assumed it was “…Islands of India beyond the Ganges”. Hence, Columbus and the Portuguese colonists called the indigenous inhabitants “indeos” – Portuguese for what we call in English “Indians.”

The term American Indian is not something that they called themselves but it’s now the accepted term used by the United States Government, and by the National Museum of the American Indian. American Indians have as many different terms for themselves as there are tribes. The National Congress of American Indians (NCAI) states that there are “574 federally recognized Indian Nations (variously called tribes, nations, bands, pueblos, communities and native villages) in the United States. Approximately 229 of these ethnically, culturally and linguistically diverse nations are located in Alaska; the other federally recognized tribes are located in 35 other states.”

Discovery in Process

While researching the Indians previously inhabiting Grandma’s farm, several things that had happened were interesting. For one, having done some online exploration about Indians, something happened akin to online shopping for Weejuns or robotic vacuum cleaners. If you window shop for something online, the next time you go to Facebook, the ads you see may be about what you looked for, Weejuns and vacuum cleaners.

As I researched Indians, pictures of Native Americans began to regularly appear on my Facebook timeline. Two years later, they still do.  Indian pictures showing up on my Facebook timeline might excite my paranoia if I took the time to think about it, but however right or wrong it might be, it’s a fact of modern electronic life. 

The Facebook pictures I see are widely varied, of Chiefs, of Medicine men and women, of regular women, of children, and of both women and children. Currently it’s often pictures of attractive young Indian women in stylish, supposedly traditional, dress. They aren’t consistently from one tribe, but generally from the Plains Indians. Unrealistically, to the ordinary lay-person Indians have always been considered to be all alike. Indians were Indians, and they all attacked wagon trains in the movies, albeit portrayed by white men dressed as Indians. 

Indian pictures by Europeans were mostly taken from 1890 to 1930, 75 to 90 years later than when Indians had occupied Northwest Missouri before the Platte Purchase. The photographed pictures of Indians during this forty-year period usually showed them in stylish and ceremonial dress. 

While some pictures had been taken in the mid-nineteen century’s earliest photography, Indian pictures and portraits were most fashionable during the 40 years as the 19th century become the 20ieth. Painter George Catlin made hundreds of portraits of the disappearing Indians, in the rapidly changing American West. The result was a romanticized view of a culture that had been systematically banished, unwillingly sharing their land with the westward European settlement.

The Indian photos at the turn of the century had samenesses. They were proud ceremonial pictures, the subjects dressed in other than regular everyday wear. The costumes were usually quite beautiful, stylized and the finest they could muster.

Indian photography of the period tried to make them look regal with a European touch. Sometimes the men wore pieces of white man’s clothing, and a jacket to a European suit or a hat might accompany their native ceremonial finery.

An observable irony was that these proud pictures of Indians were taken not at the height of their civilization but after the genocide of their race was largely completed. The subjects were not proud masters of the plains but residents of newly created government controlled reservations.

While the photos were and are of genuine interest they exhibited only some aspects of Indian lore, reflecting how the white men saw them, and attempting to show ways that Europeans had improved their traditional lives.

These pictures didn’t shed light on Indians of Northwest Missouri, but were indicative of what most remaining American Indians had become. The tribes and customs they depicted were much more colorful than the lives and customs of the Otoe-Missouria Indians who had lived on Grandma’s farm before the Platte Purchase.

The Otoe-Missouria Indians of NW Missouri had left behind more than their stone implements and weapons. In addition to the name Missouri (the State and the River), the state name for Iowa was borrowed from the Indians, and the same was true for the nearby state of Nebraska. 

The name “Nebraska” is based on an Otoe Indian word Nebrathka meaning “flat water” (referring to the Platte River, the official symbol of Nebraska, and sometimes so still and shallow that it seemed flat). Some communities in Nebraska that are also names of native American Indian tribes includes seven counties and eight cities. The name Omaha has Otoe Indian origins, as does Keya Paha county, where wife Judy has a hunting and recreational cabin.

Modern Missourians often ask, or are asked by others, “How do you pronounce the word Missouri? What does it mean? Do you say Missouruh, Missoura, or Missouree?” Missouri had been pronounced ‘mih-zoo-ree’ by the Indians and that was continued by most white Europeans. The Indian meaning for Missouri was “big canoe people”as Indians were the early traders of NW Missouri.

Missouri Indians In Summary

Because of the Indian removal acts of the early 1800s, culminating with the Platte Purchase of 1837, almost no Indians live in Missouri today. Missouri may be an Indian name but there are no federally recognized Indian tribes in the Show Me state. The tribes themselves aren’t extinct, but they live elsewhere. Excepting a small number of individual descendants of Indians who escaped the systematic governmental removal after 1800 that we’ve described, Indians don’t live in Missouri anymore.

The native American Indians who lived in what is now Northwest Missouri led a Stone Age lifestyle, having only stone tools and weapons. They had never used horses before Europeans came and they had no knowledge of the wheel. 


They were semi-nomads, which meant that part of the year they lived in bark huts and farmed, but during buffalo hunting season they traveled and lived in tents. As previously mentioned, the Indians of NW Missouri were not the Plains Indians depicted in cowboy movies. They weren’t warlike and didn’t dress flashily. A white man’s dress comparison might be between the overalls of a Midwestern farmer and the pinstripe suit of a Wall Street lawyer.

By the time of the Platte purchase in 1837 the Otoe-Missouria Indians were gone from NW Missouri, leaving nothing behind but artifacts of living made from stone, like arrow heads and axe heads. When Uncle Jack said, “Indians used to live here,” he was right. 

 What didn’t correctly translate into my young boy mind was that the pastures hadn’t teemed with Indians. The Indian population had been small, but places and traces showed where they had actually lived. Similarly, when Grandma (or any one of us) leave farms or lands many artifacts are left behind to show that we have been there.

Uncle Jack was right, and grandmas’s family seemed proud to recover some small part of Indian heritage. Indian relics and having Indian ancestors may now seem a badge of honor but the actual history of the Indians has not been honorable for those of us with European ancestors. 

Hopefully, Uncle Dick’s collection of arrowheads is with one of us siblings. It was told that I had it, but I don’t recall having seen it since I was 5/6 years old in Uncle Dick’s bedroom. Uncle Dick left a plastic tub full of memorabilia but the arrowheads were not in that tub. Similarly, with Grandma’s axe head, it would be a shame if it were not somewhere among us.

Coming from that area over 100 years after ‘Indians lived there’, finding who NW Missouri Indians were, and what their history was, has satisfied some of my curiosity. Partial knowledge of these people that Uncle Jack referred to has brought some satisfaction to me. I hope it has to you.

NW Missouri Indians – Part III

The Indian Removal Act

Enforced removal of Indians (native Americans) had begun with the 1776 Declaration of Independence and was far along by the early nineteenth century in Northwest Missouri. The completed Platte Purchase in 1837, however, finalized the removal of Native Americans from what was soon to become the state of Missouri. When Uncle Jack said, “Indians used to live here,” he was right, but what remained of their life and civilization were the artifacts of living that remained behind. That Grandma’s farm and family had tilled up so many stone Indian artifacts really was a kind of proof that Indians had lived there before them.

Why had they left? Why did we have only their discarded arrowheads and axes? Clearly, the concept of Manifest Destiny, the right to fill this land from sea to sea, meant Europeans right to fill newly discovered lands. The encouragement and proliferation of Indian culture was not a consideration as ‘explorers’ made their way across America. 

Indians of whatever kind seemed in the way and were thought to have little to teach white European settlers. Europeans represented a dominant, more technologically advanced culture meeting a closer to stone age native American society. While cultures have meshed and clashed throughout history, they inevitably rub off on, influence, each other. As Europeans settled America, though, they thought and behaved as a dominant culture.

It’s sad to read about and to tell of America’s greatest genocide, That involved more than Northwest Missouri, but the history of Northwest Missouri’s dealing with Indians illustrates an example. Ironically, today in some ways the culture of the Indians is admired. ‘Indians used to live here’ is a point of pride. Some claim Indian heritage. Dad once said to me that we might be one quarter Cherokee. The question that automatically follows, though, is “Why don’t they live here now? Where are they.” If we look beyond the superficialities of American history, we begin to learn why they don’t live here now.

The Indian Removal Act of 1830 had been signed by President Andrew Jackson, making once more official the longstanding European-American practice since the Declaration of Independence. While Jackson was a hard liner on Indian removal, the actual enforcement of the act was mostly enacted under Martin Van Buren’s presidency from 1837 to 1841.

In NW Missouri, the Otoe-Missouria tribes were small in number but they gave up a lot of land in the Platte Purchase. After the Platte Purchase, where native Americans exchanged millions of acres of land for $7500, almost all Indians were allowed to exist only on reservations to the West of NW Missouri.

The Platte Purchase

By the late 17th century, the Missouria had settled near what had become known as the Missouri and Grand Rivers in Missouri. The confluence of the Grand and Missouri Rivers is geographically the area of the Platte Purchase

The Platte Purchase was the land acquisition in 1836 by the United States government from American Indian tribes. It comprised lands along the east bank of the Missouri River and added over 2 million acres to the Northwest corner of the state of Missouri. Grandma’s farm, 120 years later, was squarely within the Platte Purchase. 

The Platte Purchase was the size of the two modern states of Rhode Island and Delaware. It added 3,149 square miles to the state of Missouri, westward to the Missouri River and it included the settlement of St. Joseph, a jumping off point for European immigrants as they rushed relentlessly westward,

On March 28, 1837, President Martin Van Buren issued a proclamation supporting the annexation. The bill faced little opposition and was therefore easily passed. As previously stated, while President Andrew Jackson favored and signed the Indian Removal Act of 1830, President Martin Van Buren would enact much of it.

While living in upstate New York, I frequently drove past nearby Lindenwald, Martin Van Buren’s post-presidency home. Little did I know then of his involvement in the Missouri history where I had grown up, where Uncle Jack had said, “Indians used to live here.”

Post Platte Purchase

After the Platte Purchase, and the removal it enforced on native Americans, the U.S. government was “to provide agricultural implements, furnish livestock”, and a host of other smaller items to the Indians. The tribes agreed at first to move to reservations west of the Missouri River in what was to become Kansas and Nebraska. It was agreed that the U.S. government was to “build five comfortable houses for each tribe, break up 200 acres of land, furnish a farmer, blacksmith, teacher, and interpreter”. The tribes gave up their 3.1 thousand square miles of land for reservations occupying 29 square miles, but most of what they were promised in return didn’t materialize.

Eighteen years after the Platte Purchase, compromising virtually all of Northwest Missouri, the Otoe-Missouria people were confined by the United States government to a reservation on the Big Blue River in southeast Nebraska.

Life on the Big Blue Reservation was hard. The tribe was not allowed to hunt for buffalo. The government urged a shift from a migratory lifestyle to an agrarian one without consideration of long established tradition or social structure. For years the tribe watched as acre by acre of their land was sold off by the government to non-Indians. They suffered as treaties were broken and food, medicine, livestock and basic essentials were not delivered as promised. Sickness was rampant, children starved and year after year the mortality rate climbed higher.

In 1881 the Otoe and Missouria were moved to Red Rock, Oklahoma, where the tribe is currently located. Children were taken away from their parents and sent to government boarding schools to be “civilized”. The children had to learn English. Tribal elders remember being punished for speaking their native language at school. 

The stigma of speaking the traditional language passed into the home. Some tribal members did not teach their children their language because they did not want them to be punished in school or because they thought it would be better for them to learn “white ways”.

Because so many of their traditions and their language were discouraged by the government, much of their language has been lost. Today the tribe is struggling to maintain what knowledge of their language and traditions still exist. Some of the information gathered by the tribe regarding their language has been documented by non-Indians, such as missionaries and government agents.

NW Missouri Indians – Part II

The Otoe-Missouria Indians of Northwest Missouri

At one time the Otoes and Missourias, along with the Winnebago and Iowa Tribes, were part of a single tribe that lived in the Great Lakes Region of the United States. In the 16th century the tribes separated and migrated west and south although they still lived near each other in the lower Missouri River Valley.

By the 19th century, the Missouria and the Otoe had established permanent villages in Northwest Missouri, primarily erecting their characteristic earthen and bark lodges, but occasionally tipis were used during buffalo hunting season. Hunter-gatherers they hunted buffalo seasonally, going where the buffalo were, but they were always agrarians. They grew squash, beans, corn, and pumpkins to supplement their meat based diet. 

The Otoe called themselves Jiwere (jee-WEH-ray) and the Missourias were called Nutachi (noo-TAH-chi). Though they were two distinct peoples, they were related to each other in language and customs.

The state of Missouri and the Missouri River are both named after the Missouria Tribe, in a region where they once lived and where they controlled traffic and trade along the Missouri River and its tributaries. Trade was a vital part of Otoe and Missouria life for centuries. They traded with the Spanish, French and Mexicans for various goods. All three of those nations courted the Otoe and Missourias for exclusive trading agreements.

The nearby state of Nebraska also gets its name from the Otoe-Missourias. It is from two Otoe-Missouria words “Ni Brathge” (nee BRAHTH-gay) which means “water flat”. This name came from the Platte River which flows through the state and at some places moves so slowly and calmly that it is flat.

Following the Louisiana Purchase by the United States in 1803, the Lewis and Clark Expedition had headed up the Missouri River to explore the new territory. The Otoe were the first tribe they encountered, their population estimated at 500. Equal to the population of a small Midwestern town, that doesn’t seem like many people.

George Catlin, American adventurer, lawyer, painter, author, and traveler specializing in portraits of Old West Native Americans, estimated their population at 1200 in 1833. Lewis and Clark, and later Catlin, were making unscientific estimates. The small Indian population may have increased by approximately 700 in the thirty years between the two estimates, but we don’t really know.

In 1804 European explorers and the Otoe-Missouria Indians met at a place on the west bank of the Missouri River that became known as the Council Bluff, later to become Council Bluffs, Iowa. Lewis and Clark, official representatives of President Thomas Jefferson, presented the chiefs a document that offered peace while also asserting the sovereignty of the United States over the Indian tribes and the territories they occupied.

Unfortunately for all Native Americans, contact with the Europeans had brought them heretofore unknown diseases. Smallpox decimated both NW MO tribes and further weakened their hold on the region. The Missouria tribe had already lost many of their healthy warriors in warfare with other tribes and were to lose many more to smallpox. In the late 1700s, with few people remaining, the Missourias had gone to live with their relatives the Otoes.

The joined Otoe-Missouria tribe was patrilineal (based on descent through the male line) and comprised of seven to ten clans.  Each clan had a leader, and together the clan chiefs formed a tribal council. Tribal members had to marry outside of their clan. You can see how this was genetically appropriate so that tribes didn’t get inbred, but clearly there would be potential problems in the delicate relations with other tribes.

To white settlers from the east, the traditional territory of the Otoe-Missouria people was desirable farming land. As more and more settlers moved onto Otoe-Missouria lands they mostly took it as if it didn’t belong to anyone. Although a small tribe, the Otoe-Missourias fought any who attacked them and the white settlers who had squatted on the tribe’s land were seen as attackers. This created a conflict for the United States government, which took action to protect settlers. 

At the time little attempt was made to preserve Indian culture in North America. In a rare exception in 1834 a missionary named Reverend Moses Merrill had created a system to write and record the Otoe language. He published a book of Otoe church hymns (a white European idea as Indians didn’t have churches) called Wdtwhtl Wdwdklha Tva Eva WdhonetlThe title of the book translates to “Otoe Book Their Song Sacred”. This book is considered to be the first book ever published in Nebraska. Despite minimal attempts like this one, Indian language and culture were increasingly lost as they were passed over by surges of settlers.

NW Missouri Indians – Part I

An Uphill Beginning to Life

A pre-schooler, I rode with Uncle Jack while he drove his car from College Springs, Iowa, up the dusty dirt road hill to Grandma’s house, having traversed the two miles that took us fully into Northwest Missouri. Approaching Grandmas’s driveway, gesturing to the pasture on the right, Uncle Jack said matter of factly but like it was important, “Indians used to live here!” 

Not knowing what to say to this grownup (probably in his 20s), I nevertheless asked, “What did they eat?” “Oh, I don’t know,” he replied, “Post Toasties?” From an adult perspective, I suppose the answer was partly right. Cornflakes were related to the maize which we had been told was a regular Indian staple, but the answer may also have been an adult’s way of saying, “I don’t know.”

During my childhood visits with Grandma Huff, Indian lore was all round and regularly discussed. Grandma had a large, dark stone ax-head that had been found during spring planting, and though chipped on one end, it made a good, heavy and unique doorstop.

While tilling the soil each spring on her farm, other Indian artifacts had often turned up. During Uncle Dick’s boyhood, he had accumulated a substantial collection of arrowheads, from small ones for birds, to gradually larger ones for bigger animals. Maybe, a child speculated, the largest ones were for war, like the Indians depicted on TV. Those collectibles, found during spring planting on Grandma’s farm, were visible and intriguing proof that people and civilizations had lived on that land years before us.

Uncle Dick arranged and displayed his accumulated arrowheads in his bedroom from smallest to largest and my recollection is that there were as many as two dozen. On a walk alongside that same field that Uncle Jack had identified as a former Indian settlement, Dad once again told me how farming in the spring commonly revealed arrowheads. 

As we walked, Dad bent over and picked up a perfect gray medium sized arrowhead, saying, “Like this!” As an adult I wondered whether he had planted the arrowhead for the two of us to find, or whether arrowheads really were that common on Grandma’s farm. Brother Mark assures me that Dad regularly noticed things and that he didn’t have time to plant an arrowhead and then take me on a walk to find it. I suspect Mark is right, and that artifacts really were that common in those fields.

Now fully adult myself (if there is such a phenomenon), I have often pondered the stories of Indians in NW Missouri, wondering more about them, who they were, how they lived, and where they went. They certainly weren’t there when I was a boy, but they had left parts of their stone weapons and tools behind. Hopefully the modern Google search engine and my training as an historian would help to find answers?

The Written History of NW Missouri Indians ~ Getting Past the European Style

Beginning to explore the history of Indians in Northwest Missouri was at first frustrating, though that is often the case when an historian begins a new project. Indian history of the State of Missouri, and specifically of Northwest Missouri, seemed at first a foggy blur. There was general agreement that there were a number of Indian tribes in Missouri but less concurrence on where each tribe had been within the state, and which tribes inhabited NW Missouri and possibly my grandmother Vira’s farm.

The European version of written history seemed to most accurately describe white man’s settlement of Missouri, which had begun before, but exploded after, the Platte Purchase of 1837. The written history of Northwest Missouri got more clear immediately after the Platte Purchase when all of NW Missouri had been secured from the Indians for $7500. That would be $204,361 today, not much for millions of acres. For some perspective, that’s about the current worth of 47.3 acres of NW Missouri farmland today.

Our schoolbook written history of NW Missouri began with the arrival of European settlers, following European historical style. Glossed over or ignored was the history of the civilizations that had been there for thousands of years before. Sometimes there were bits of narrative about how the Native American Indians had interacted with the new settlers and explorers but much of that was anecdotal and only partially true, since it wasn’t told by Indians.

Further investigation showed that NW Missouri Indians were the Otoe-Missouria. The future of their lives in Missouri had begun to be foretold by the formal Indian Removal Act of 1830 signed by President Andrew Jackson. 

The Platte Purchase of 1837, the whole of NW Missouri, sped the continuing genocide and removal of Native Americans. European settlers were going to take the land, and though colliding cultures always influence each other, as the Indian culture somewhat did to the Europeans, what was left of Indian civilization would never be the same.

While several tribes signed the treaty removing Indians from NW Missouri, not all tribes resided within the contended space. The Otoe-Missouria did.

Given that they were NW Missouri’s inhabitants prior to European settlement, it is small wonder that Otoe-Missouria artifacts would abound on and in some farm land. When twentieth century school children in NW Missouri were taught the history of their region, the Platte Purchase was termed a land acquisition. That followed the huge Louisiana Purchase of 1803 which allowed inevitable European exploration and settlement. Indian removal from the land and subsequent relocation were mostly ignored and seemed of minor interest. European style historical narratives didn’t record the forced removals in detail, and certainly not from an Indian perspective.

Despite this lack of formal historical coverage, local people while I was growing up, and still today, are often proud of having any biological trace of Indian heritage and of having Indian artifacts in their farm soil. Though Indian heritage was and still is real, actual racial miscegenation had begun early because the first European explorers were mostly men and the women they encountered were mostly Indian.

Though the early white NW Missouri settler Joseph Robidoux had married an Indian woman, that merited merely cursory mention in our formal schoolbook histories. My personal recollection of learning in school about Robidoux and Indians didn’t go beyond, “Oh, how interesting.” Even in college and graduate school, though we learned more about the backwaters of history and its often untold stories, Indian history was never a main topic.

Every Step I Take

Did you ever feel noticed? A fourteen-year-old tenth grader, I moved with my family to  North Nodaway high school. That first year went okay. There were some teachers I liked and I began a part time job after school and weekends at Barnett’s Hy-Klas grocery. Basketball was just there. I was young and not grown up yet. My sisters were in the middle school and they talked often about their coach Marvin Murphy.

Coach Murphy came to the high school when I was a junior. Early in the year he asked if I would be interested in being ‘student trainer’ for the football team. When I liked his job description, I began to keep the team’s statistics and filed its scorebooks with the State after each game. During practices I did errands for the coaches.

Coach Murphy’s own chiropractic training had stopped when he was drafted during WWII. After the war, he began professional life in coaching, teaching and educational administration. He shared his knowledge of muscle and bone structure, teaching me to give football players muscle rubdowns – on their shoulders, necks, backs, and calves. That was something I did it every day as part of regular training during football season.

Basketball, though, was my main sport. In my senior high school year Coach made me a starting forward on the Varsity team. I was doing okay but one night I scored 30 points. After the game, in a room surrounded by teammates I was quietly getting dressed by my locker. My feelings were mixed, proud, disbelieving, practically overwhelmed. Coach Murphy usually went around the locker room after games. On this night as he came by I said I couldn’t believe it. He put his arm around me saying, “I knew you could do it, and you’ll do it again!” Over and over I did.

One night we played Forrest City. They had a star player, Dennis Klassmeyer, who routinely scored 30-40 points a game. Forrest City’s season team record was better than North Nodaway. Before the game, Coach told the rest of our team he wanted me to abandon our traditional zone defense. He wanted me to go one on one with Denny Klassmeyer.

“Be in his face all the time,” Coach Murphy said to me, “and don’t let up. When he doesn’t have the ball, be between him and the ball, uptight in front of him!” After the game, Coach came by player lockers as he always did. When he was by me I said to him, “Klassmeyer is all-star material!” “Yes he is,” responded Coach, “but you held him to 7 points.”

During those three final years of high school, in addition to being student manager for the football team, playing track and basketball I took driver’s education from Coach Murphy and a mandatory heath class, but I have several further memories of him.

First, one Saturday morning after my senior basketball season, Coach Murphy met me in the gym where he had played for his college Alma Mater. He had arranged an  introduction to Dick Buckridge the college basketball coach. When fall came I did try out for the college team, but Coach Buckridge told Coach Murphy that three new freshmen had made the team. I was the fourth, but the cafeteria of college life had already become exciting. Basketball was important, but there seemed so much to sample, learn and do.

Years later I was a new teacher in an old boys school in New York City. Two years prior to my coming they had admitted girls for the first time, and they wanted a basket ball team. Their coaching staff was committed but my previous experience got around and I was asked to be coach. Of course I was willing, but you might guess who my model was as we won a few games with some wonderful girls.

Coach Murphy came to my 40-ieth high school class reunion in 2005. By then he was solely devoted to his own adult sport of softball. He had been a summertime softball pitcher when I had known him during my school years. Girls’ softball had become his special interest, and he had become Missouri’s foremost girls’ softball pitching coach. I hope the picture of he and I, with his perennial coaches baseball cap, will always be part of my historical archives.

In 2008 Mom sent me Coach Murphy’s obituary from a local Maryville paper, the Daily Forum. A funny man, Coach had always called it the Daily Fool – em. Though his corporeal presence has died from this earth, I still think of him many times a day. I realize how important he was to my ‘physical’ education and sense of self in this world. He sought me out, offering steady encouragement. When I was proud he applauded, but I often realized he had seen it there before it ever happened.

Coach Murphy always said, “Girls don’t know how to punch!” That didn’t stop him from teaching them in every girls gym class each year. As I help lead punching exercises in my assisted living now I laugh, as those older women punch straight ahead, straight up, round houses, and finally finish off with upper cuts. I tell them, “If only Coach Murphy could see us now!”

Pursuing my goal to be a walking guy after thirteen years of going the opposite direction, Coach Murphy’s voice is for sure inside my head. As I walk now, I think of how I learned to stand and move in balance as an athlete under his guidance. Somewhere I learned the term ‘kinesthetic awareness’, and I don’t know if that term came from Coach or not. Certainly it was what he always talked about, being aware of where you were, how you were doing it, and what might come next. As I walk with the formerly broken right leg from a fall, that doesn’t fit quite like I remember from when I used to walk, I think every step I take of how Coach might say to do it right.

Angels Come in Black and White

The first full day at Green Manor Nursing Home, at 8 AM a group of ten employees including the Director of Nursing, assorted registered nurses, aides and one African-American woman, came into my room. I could not get out of bed, so we introduced ourselves. They were there to meet one of their latest projects, me.

 Super Fly was a black television detective at the time, with a show of his own. Sheila, the black woman’s name, appeared to be a woman Super Fly. She stood at the edge of the crowd, attractive, arms akimbo, hair in an Afro, watching me. The group developed a plan of action; if they discussed it in front of me, which I doubt, I remember none of it.

The next morning Sheila came into my room right after breakfast, announcing my colon was completely blocked. We would clear it all out with the help of a super enema. “It would probably take us two sessions in as many days. People called her ‘the queen of enemas’ and “I am,” she said, “pretty gifted!”

Minutes later she was back wheeling a large black enema maker, and she said we would get to work. Time did not fly while she coached me to cooperate with the enema. I worked as hard as I ever worked in my life. With a good portion of the morning gone, Sheila announced that we had filled four bedpans and that tomorrow we would be complete in one more session.

Next day we finished, but compared to the first session it was small stuff. When we were done I had bonded with Sheila. I hugged her and kissed her and felt like I loved her. Though I was in the nursing home for two more months that feeling never left me. Every morning Sheila would start my day with her big smile, maybe talking about a solution to one of my medical problems as she breezed into my hospital type room.

Sheila taught me to dress myself, then to wash in the bathroom. Finally, when I could stand and sit again, it was time to go in the shower.

For years I had been diagnosed with exacerbating-remitting Multiple Sclerosis. What I had just gone through was both typical and atypical of chronic MS. Having lived for six years in our weekend home near Albany in upstate New York, care for myself and personal safety had become more difficult. I had purchased First Alert, advertised on television. You wore an alert necklace around your neck. If you fell you pressed a button, saying, “Help me. I’ve fallen, and I can’t get up.”

One morning I fell in the bathroom and pushed my button. Three people had agreed to be called in case of emergencies, and First Alert began with number one, my good friend Frank.

My constant companion, Standard Poodle Chloe, padded in from the front room, and sniffed my head and ears where I lay on the bathroom floor. I told her I had fallen and that I couldn’t get up. Chloe turned, trotting back from to the front bay window. She barked steadily and rhythmically until Frank arrived twenty minutes later. By the time he arrived, Chloe was hoarse but she had never stopped barking; it was a Lassie moment.

I was taken by ambulance to Albany Medical Center where my neurologist supervised a standard treatment with intravenous prednisone for six days. From there he sent me to Green Manor Nursing Home. Weeks later I had worked through some of my stunned feelings and found myself with Sheila learning how to shower.

Sheila sat me down, and said, “You are gonna take care of yourself; you are not gonna be a burden to anybody!” She knew what was a stake even if I didn’t, and she taught me how to do everything in a shower by myself. Thirteen years later, I am in an adult home where most people have shower assistance. I still don’t.

When I graduated from the Nursing Home, Sheila took me next door to adjoining Adult Assisted Living. I asked for her email address, and we exchanged information. Having done great work together, we were mutually bonded. That day, neither of us wanted to say goodbye.

Our correspondence dwindled. Sheila was a ‘doer’ and not a ‘talker’. Jim the van driver said months later that Sheila had left Green Manor. “She got sick of ‘it – all the crap’,” he said. As for me, I believe that during my time of distress, God had sent me a black angel named Sheila. She had led me back to life.

Happy Father’s Day

“When did you realize your father was a success?” I could ask myself. In a way Dad and I had lived in different worlds. His formal education had ended at fifteen; mine had continued until I was twenty-eight. His life had been in farming and agriculture in Northwest Missouri. My adult life had been spent in New York city as an educator in religion and psychology.

Taking myself thoughtfully by the hand, I might journey back in time. First, my Dad when I met him was an intelligent new father. His own father Walter had died when Dad was a teen-ager. After graduating from high school at fifteen, Dad took care of Grandma Vira’s farm, and Uncle Dingley’s farm ¼ mile away. Because Dad was being the ‘man’ of the house, a younger brother and sister were able to complete college and become teachers. Younger brother Jack chose to become a successful small businessman.

When Dingley died his 120-acre farm was left to my Dad, and that was first home for me and my six brothers and sisters. On our small farm Dad terraced and put in a centrally located big pond for planned water management, all according to latest conservation knowledge through the County Agricultural Stabilization and Conversation Service (ASCS), coordinated throughout Missouri state.

On this diversified farm, we raised corn, soybeans and hay. Part of it was pasture for the dairy herd of 20 Holstein and Jersey cows. These cows produced cream and milk for sale. Mother raised chickens and produced eggs in the new long pole shed that my Dad built. Each year young chickens were purchased. When mature, they were often all slaughtered on the same day. Frozen, they became our family’s poultry meat supply for the coming year.

Dad bought and sold tractors, and miscellaneous trucks and machinery. He would buy things low, often broken, fix them up to sell or trade off. In the eyes of a critic, he might be dismissed as a ‘horse trader’, as if that were something bad. In reality he was shrewd, always alert. Only rarely (maybe never) did he lose money, and his trading income helped his big family.

When I was middle school age he took up traveling livestock feed sales for Lucas Products, a local business. I enjoyed hearing of his sales and training meetings, and I sometimes went with him as he traveled the country from farm to farm. Able to talk to anyone (it seemed to me), he was always looking for new sales prospects. His ease at palaver was aimed at establishing relationships, thereby making  sales. While I remember seeing unproductive visits, I never felt that a door had been closed. Ground had been laid for future business.

Besides conversations and livestock sale barns (always mixing business with pleasure), his main recreation seemed to be hunting coons (raccoons). Again, not wasting time completely, he skinned and sold the hides from animals he caught, simultaneously training and selling the tracking dogs (coon hounds). I remember Spot and ‘Old Blue’ two special dogs that trained the others, and somehow never got sold.

When I was thirteen, Dad bought a bigger 320-acre farm, fifteen miles away in Hopkins. That farm would be terraced in the same modern, for those times, way. It too, would have a farm pond, bigger than our first, as part of the terracing system. As part of a water system for the whole farm, those ponds of ours were fenced to keep livestock out. They were part of a guarded conservation system, more than natural ‘mud holes’.

Our first pond was like a Missouri lake to neighborhood boys. We had no sea shore to go to. Swimming pools were miles away, in towns and for city kids. At our pond, we swam, fished and camped every summer. Older neighbor boys, the Pruitt’s, built a diving board there. Dad always stocked our ponds with Bluegill Crappie and Largemouth Bass, their minnows secured through the County Extension Office. Our ‘fishing’ helped maintain a healthy water environment so it wouldn’t get overpopulated.

In our new neighborhood, Dad went to work again as a traveling salesman for a bigger company, Walnut Grove. He continued the farm’s planning, how all acres would be used, and what would be row crops, pasture or hay. Busy as he was, he always helped with the work too, but that was also a part time job for me as a student. Especially during summers I worked on the farm with chores and crop fieldwork.

The oldest of us seven children, I went to college directly out of High School. One week after graduation I got married and in the Fall went to seminary 2 ½ hours away in Kansas City. Two years later, son Chris was born. Now I had a new young family of my own, and had been accepted at Union Theological Seminary in New York City for doctoral studies,

How I was going to pull it off? The untold possibilities for my future, and the financial commitment, seemed huge. In exploring all my resources, I asked Dad if he could help me. He said he would give me $1000 but he would not be able to do more. This expression of his confidence in me was worth more than the money so valuable then to him and to me.

I got that  PhD in American Religious History, sister Annette has a PhD in Educational Psychology, and sister Kay is a Judge. My four other siblings graduated from college Brothers Mike and Mark are successful businessmen in Texas and Oklahoma. Sister Sue has three beautiful girls, just received a sixth grandchild, and is writing a book on Fairy Tales. Sister Diane, who I always thought was the smartest of us all, is a successful businesswoman in CA, an accomplished poet, and my advisor on computer publishing.

All of us have married and most have children or stepchildren. Only baby Mike (at 52) is too young to have grandchildren. I have lost count of how many times I am a grand uncle. As of last night it was one more.

Dad, everyone can see, was a wonderful man, both in numbers and in his many contributions to our character. From him we learned life was positive and upbeat. His wonderful sense of humor is a family legend. Working hard at everything, he succeeded as father, farmer, salesman, trader, tireless conversationalist and raconteur, grandpa and great grandpa.  Dad has been universally liked, held in high regard in his community and family.

Most important to me, he was a model. None of us are perfect. I suppose he wasn’t, but neither am I. Always looking ahead, ever busy, my 90-year-old Dad was his own man. Under whatever pressures of life, his glass always seemed half full. Isn’t that as good as it gets? I don’t know just when I knew. I may have been a slow learner, but some things about my Dad are clear.

Involuntary Prep School

When I was nine years old, I wrote to my Swedish great grandmother Emma Olson in Michigan. She said she was astounded that I was so talented a writer; she said I had to consider writing as a career! She had a seventh grade education, and how she knew my talent and destiny I did not know, but my mother’s side of the family knew she had said it, and she was their matriarch. What I heard was her pride in me. It made me feel good, and made me think about what I might do as an adult.

On Dad’s family side, when fourteen I wrote to my musician uncle Dick. He was my model, and I wanted to be like him. In my rural, emotionally subdued environment, Uncle Dick was educated, talented and flamboyant. When he graduated from college his first car was a 1954 two-tone green and yellow Chevrolet. That seemed like flare to me, and what I wanted to be like.

In response to my letter, at the next family dinner he loudly told everyone that I was clearly gifted and could be a writer if I wanted. In Uncle Dick’s eyes, I could also have become famous as an actor or a musician. According to his description of me I was approaching the cafeteria of life with a huge and effective appetite.

All I needed was to continue to prepare myself. Going to college was a given. I started piano with Uncle Dick when I was six, and the clarinet when I was twelve. I took clarinet lessons, and by the time I was a senior in high school I was a student with John Smay, who taught clarinet at the college I planned to attend. In ninth grade I had Bob Dreher as Music/Band Director for my school. He started a Jazz Band and got me to play tenor saxophone for that. I thought he was good, because he was, and as proof he had his own professional jazz band, Bobby Dreher and his orchestra.

A music career took a different path though. When a senior in High School I lost the contact with my Uncle as a role model. Having planned to major in music in college I instead pursued interests in philosophy, religion, business and economics.

The first time I saw my Uncle after I started college we did not have much time to talk, but he was insistent, “Don’t go into music, there’s no future in it!” Though I stayed with the college orchestra (called band in those days) through senior year, I only did it because leader Ward Rounds caught me each opening registration for classes. When he asked if I were signing up for band I often told him I didn’t think so, but he persuaded me to do it. Even though I told him I wasn’t practicing anymore, he said, “But we need you, you’re so good anyway.” Beyond senior year in college I never played again.

Many years and many academic papers later, I sat with my doctoral dissertation advisor Bob Handy. In an early advisory session he said to me, “You have a gift. What you write in first draft usually needs little revision.”

With this in my background, what people had said and all the academic papers of thirteen years of higher education, I worked for years as a teacher and school administrator in New York and spent years in training as a psychoanalyst. This changed at forty when I became the freshly fired Head of a New York City private school.

Rome Wasn’t Built In a Day . . . You Can’t Storm the Appian Way

Dr. Greenstein gave me a thorough check-up. That included tuning fork hearing tests, flashlights for my eyes to follow side to side then up and down, sharp objects touching each hand and foot while my eyes were closed, a hands-on strength test all over, a look at my latest MRI on a 3×3 screen, a walk across the room holding him on one side and my son on the other. We all sat down again. His written file on me at the nearby table was 1 ½ inches thick.

He looked at me (the new owner of a third electric wheelchair) and said, “ I want you to walk again.” He outlined his plan, and we discussed how he wanted to do it. He said his goal was for me to be able to use my crutches again. I was overwhelmed, that anyone would care so much. My emotions rolled from my eyes down my cheeks. As I said then, “I had never expected to walk again!”

Giving a prescription for Ritalin (at its lowest dose) and one for Physical Therapy (PT) aimed specifically toward walking, he ended the visit saying, “I will see you in a month to evaluate.” Three weeks later PT Charol measured me walking 225 ft. with a walker, taking a rest, and walking back. In four visits Charol had taught me several new leg exercises and we began to run the gauntlet of increasing difficulty. I began wanting to know if my crutches (I had three pairs of Lofstrand) were still stored at my son’s house.

At the one-month follow up with Dr. Greenstein, the Ritalin dosage was increased to 10 mg, 3 times daily at mealtime. He renewed the prescription for Physical Therapy just for walking.

Tomorrow I see him again. Since my last visit I have the first measured walking distance, and my standing time have both more than doubled. I can step sideways and backwards like a clumsy ballerina. The hallway outside my room has hosted a slalom course of paper cups for me to successfully navigate.

During Tuesday’s Physical Therapy I left my room on a walker, opened the door to the hallway and went to the elevator. Taking it downstairs to the living room I rested in a chair and then came back to my room and through the door. Friday, I went down the same elevator, this time continuing to the lunchroom. Sitting in a chair at my table in the far end of that lunchroom I took a break. Then I retraced my steps and took the reverse elevator trip to my room.  I have no negative side effects to report from Ritalin or from increased and new exercises.

PT Charol says we will do the Dining Room routine once more for practice, but after that I might want to try it on my own. Tomorrow, I have a second follow up with Dr. Greenstein.

Hey, I used to say that a good day was being able to stand up and pull my pants up with two hands. Now, I’m beginning to think of myself as a standup guy. No, Rome wasn’t built in a day, and what I have described sometimes seems like training for the Olympics — but look at me; here I stand. (Having read this to a group, I stood before them). 

Mrs. Dew Says Don’t

2004

“Ronnie, stop frowning, when you are older you are going to have lines in your forehead,” fourth grade teacher, Mrs. Dew, said. I didn’t think that I was frowning. What worried me by the time I was nine years old?

I was in a new school. My country school of three years had closed. Now, instead of two in my class (with me being pretty independent), there were 24. Most of them were new. Sharon Linsky seemed smarter than me. Getting to school meant a four mile plus bus ride with lots of other students. That was different from a quarter mile walk up the hill on a country road. All the bathrooms were indoors for the first time in my life. We had organized gym classes three times a week. In winter we played indoors in the gym at recess. While life for sure, that sounds like a lot going on for a nine year old.

I think I worried that my father had more financial obligations, including six children, than he was able to meet. Dad worked all the time. His only recreation was hunting ‘coons’, but he skinned and sold the furs from what he caught. Mom cooked, cleaned and did laundry for nine of us all the time. In the winter her fingers would bleed when she hung clothes on the outside clothesline to ‘freeze-dry’.

In rural America mail was delivered to a box on a rural route. Where we lived, boxes didn’t have numbers, but our address said RR #3. Getting the mail from the box as soon as the mail carrier dropped it off was a minor thrill, as we soon found the answer to, “What came today?” I was about six when I learned that some letters came with a red stamp. When I asked my mother what those were she said they were overdraft notices from the bank.

She explained to me what those were. In rural America, overdrawn checks were mostly not returned, but an overdraft notice was sent to the check’s writer. To a kid sometimes picking up the mail, overdraft notices seemed regular in our mailbox.

The oldest child, as one Christmas approached I asked all of my brothers and sisters to meet me in the living room. Everyone sat on the couch or a chair, facing straight ahead and I was at the front, in charge. “We don’t have very much money,” I began, “With Christmas coming, let’s all try not to ask for much!” Solemn looks returned to me. No one had any questions or comments.

When my father told me I as going to have another younger brother, going from five to six siblings, I think I surprised him by being angry. “Why would you want to do that?” I said,  “We already have enough!” I could tell he was mad. He didn’t hit me. That wasn’t Dad’s way, but the conversation was over.

One other incident, I remember, was when I as working at Barnett’s Hy-Klas grocery. I admired and adored Alva the owner. Once he was behind the checkout counter on one register, checking accounts of those who owed the store money. Some customers, as they checked out, said “Put it on the tab please.” On this day, Alva said to me, “Would you ask your Dad, if he could pay some on his bill?” I was angry and felt humiliated. I would ask Dad I knew, and I did. I didn’t want to and still wish that Alva hadn’t asked that of fifteen year old me.

My frown lines are now permanent. Daily they seem more like etched in stone. I sometimes self-consciously work to make them better by relaxing my forehead and by massaging my brow as I learned in meditation classes. While I can make them better I can’t erase them. My fourth grade teacher, Mrs. Dew, was right once again, but what she was observing was an way that showed in my face.

When it came time to raise my own family, we had one child. Of my four sisters, two of them had no children; one like me had one child. Did having one child avoid all the problems of a large, poor family? Maybe it did, but no one told my son. What looks like a perfect childhood to me falls short in his mind?

I don’t think there is such a thing as a perfect childhood. Some growing up experiences are better than others, for sure, but perfect is not the human condition. We’ve got to go with what we’ve got. That’s all there is. In my case, I look at where I came from and feel blessed.